"I finished my BA in Asian Studies in Australia in 1989.
I'd spent so much time studying Asian cultures that I decided I wanted to
really experience it so I went backpacking around Southeast Asia. I loved
Thailand because the people were so accommodating. The Thais were very keen
to teach me Thai, whereas Malaysians, for example wanted to practice their
English all the time. I studied meditation for a while in Surat Thani and
wanted to learn more. Then, whilst in Bangkok in 1990, I was approached by
Phra (Monk) Saravuth. He invited me to come and work for him as a temple boy
in Wat Chong Lom. I agreed because I wanted to improve my Thai and continue
to study meditation."
So Ian became a resident at Wat Chong Lom, living in a
single room kuti, with no furniture except for a simple sleeping mat.
Temple boys are a long established tradition in the wats of Bangkok and
other major towns and cities. Poor families from rural areas will often send
their sons to become temple boys so that they can continue their education.

Accommodation in Bangkok is expensive and, in return for
assisting the monks, the temple boys receive free food and lodging. Wats are
an integral part of the community and fulfil other important roles in
society. Although all the temple boys at Wat Chong Lom are engaged in
further education, this is not always the case.
"When local people first saw me with Phra Saravuth, many of them assumed
I was a recovering drug addict because that was why other wats would take
people in."
Rising at 5 am every morning, Ian's first duty of the day
was the alms round. Phra Saravut would collect the food in his alms bag and
pass it back to Ian walking behind with two baskets. So much food was
offered that they would meet at pre-arranged points with other temple boys
to relay it back to Wat Chong Lom.
Once this was done they would return to the wat to
ceremoniously offer the food to Phra Saravuth who prayed before and after
eating. Once the temple boys had eaten their share, the monk would select
what he wanted for lunch — which would be eaten between 11-12am; monks are
not allowed to eat after midday. The remaining food was then distributed
among the poor and homeless who would come to the wat to request it. In
fulfilling this essential function for de-prived areas, Phra Saravuth would
have to carefully calculate the quantities given to each person. If too much
was given, people would sell the food elsewhere, which is totally against
the principle of alms giving.
The giving of alms is a central tenet of Theravada
Buddhism. Thai Buddhists pursue the Law Of Karma, the reduction of
suffering. Meritorious acts, like the giving of alms, are undertaken so that
life, and future lives, may be improved. Thais will often take special
offerings into the wat on their birthdays and perform a Sangkatarn ceremony.
Indeed, the yellow buckets full of food and other items often seen on sale
in shops in Phuket town are specifically for this purpose.
For the rest of day, Ian would carry out various cleaning
duties around the wat. Tasks are not immediately allocated to temple boys,
but are taken on a practical basis. "I never washed the monks' clothes. The
boy who did that couldn't do the alms round because he had to leave early
for school every morning." Ian spent much of my time studying Thai with Phra
Saravuth and the other monks. "It's a fascinating way to learn the
language,especially because there is a different Thai vocabulary used for
talking to monks. For example, kin kaow means to eat, but speaking to
a monk you would say, chan kaew.
After leaving Wat Chong Lom, Ian began a career as a teacher at an
international school in Bangkok. He later moved to Phuket where he taught at
Dulwich International College. "I still keep in touch with Phra Saravuth. I
visit Wat Chong Lom occasionally, stay in the kuti and go on the alms
round," he says. "I now consider him more of a friend than a teacher. I
learned a lot about myself at the wat. As a Westerner it was difficult to
adapt at first to being less important than someone else. It was a very
important experience in my life and changed me in many ways. Being there
taught me humility."