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VOL. 11.3
Grand Mansions, Fine Details, Strange History
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Grand Mansions, Fine Details, Strange History
By Michael Beatty
A walk down Thalang Road in the late
afternoon light is a journey into the past. Every few metres you walk
beneath arches looming over the sidewalk, and you can imagine you’ve been
transported to 18th century Lisbon or Verona. The street has a distinctly
European feel to it. But closer inspection will reveal a very different
cultural influence. You’ll see Chinese writing above some of the doors -
sometimes vivid, as though freshly painted, but more often than not the
writing is faded with age and hard to decipher.
A small dog rests on the sill inside the
barred window of one house. As you walk toward the window you half expect a
warning growl. Instead the animal yawns and regards you with utter
indifference. You peer through the curtainless window. In the gloom beyond
you make out a huge dining table in the centre of the room. Beyond the
table, an altar adorned by smoking joss sticks glows below a dual arch that
leads into a small courtyard bathed in the last golden rays of sun. You can
just make out a small pond and beyond that a huge, intricately carved chest
of drawers standing imperiously on the tiled floor. What lies beyond is
shielded by darkness. The house is surrounded by an aura of oriental mystery
enfused with a sense of cool tranquillity.
As you turn back to the evening bustle of Thalang Road, you realize you’ve
been afforded a glimpse of history. At the turn of the century Thalang Road
was the Chinese centre of Phuket. It was here that Chinese merchants plied
their trade, haggled over prices and played mah-jong. And when the day’s
commerce was concluded they retreated into the sanctity of their houses,
prayed to their gods and eventually slept in bedrooms partially cooled by
breezes from the obligatory skylight in the middle of the house.
In those days, although their culture was distinctly Chinese, their
architecture was a mixture of both European and Chinese styles. Why? The
answer is simple. Tin.
Hokkien Chinese immigrants began arriving here more than 200 years ago. Most
of them came from Penang, in what is now Malaysia. Theirs was the story of
Chinese immigrants all over Asia. Most came from simple village stock and
fled their ancestral villages looking for new opportunities abroad. They
were hard working and ambitious. In Penang they found work in tin mines were
run by Europeans. In the 18th century Sir Francis Light had taken possession
of Penang for the British after rejecting the small island of Phuket, which
was also rich in tin, because of its inadequate harbour facilities. The
decision was evidently a hard one, as he had already married a local Thai
girl. (It’s also interesting to note that had he stayed on Phuket, it would
undoubtedly have become part of the British Empire.)
But many Chinese either made the trip farther north to Phuket or were
recruited from Penang once the Europeans opened up the mines in Phuket. By
1860, it was estimated that 30,000 Chinese were working in the tin business
in Phuket. Many were awarded leases themselves and, by 1900, several Chinese
families had begun to make their fortunes from tin. Others prospered as
merchants, importing goods and artefacts from China and Europe. Huge
mansions were built, blending Chinese and European architectural styles.
These were Asia’s equivalent of the English stately homes; and they became
symbols of influential dynasties that had gained power not through pedigree
but money.
These days the styles of architecture that is so much a part of old Penang,
Phuket and even Singapore has become known as Sino Portuguese. (The
Portuguese were the first Europeans to tade successfully in the region) In
fact a more accurate description would be Sino European.
It’s hard to provide a blanket characterisation of this style of
architecture but, in general terms, it’s fair to say that while the columns,
roofs and walls are European in design, with flamboyant Corinthian, Ionic
and Doric embellishments, doors and windows displayed distinctly Chinese
characteristics with carved teak louvers and inlaid doors. The merchant’s
houses in the family gods. Almost all the houses have alter in a place on.
Both mansions and townhouses share other similarities. The centre of the
houses is usually open to the elements, allowing the breeze to circulate
within. In some cases this has been transformed into a covered skylight that
still manages to bring sunlight and a sense of space into an otherwise
fairly dark abode. But with the darkness and gloom comes the cool. Inside
most Sino-Portuguese houses the air is usually five to ten degrees cooler
than the blanket of tropical heat on the outside.
Furnishings tend to be Chinese in origin, the quality dependent on the
wealth of the owner. But some magnificent pieces of early Chinese chairs,
tables, wardrobes and dressers can still be seen, exquisite carvings
transforming them from pieces of furniture into works of art.
The floors are usually tiled in subdued shades of ocre and cream, again the
quality and texture dependent on the owner’s financial status. Many of the
mansions imported their floor tiles from Europe, and Italian craftsmanship
is very much at home on the floors of Phuket’s stately mansions.
To see and appreciate Sino-Portuguese (or Sino-european) architecture is
still relatively easy on Phuket. Phuket Town is no huge metropolis, and you
can walk the streets with ease. As yet there is no English guide or map to
help you pinpoint particular houses of interest, but a recent innobation on
the tourist scene is the Old Phuket Tour, which includes a brief look at
Phuket’s architectural past as part of the overall tour. Sadly, many old
buildings have been bulldozed to make way for 20th-century expansion, but
over 149 Sino-Portuguese building were listed by the national Fine Arts
Department as being worthy of preservation. The financial pressure involved
in preserving them is another matter.
A walk down Thalang Road is a good way to start a private journey into
Phuket’s past. With a bit of imagination you can see how once the sidewalks
on both sides of the road must have been covered by the front archways of
these two-storey dwellings. Some of them still remain, but most have been
demolished or cemented in and now serve either as private garages for cars
and motorcycles or extensions for a variety of shops. Perhaps, too, the
people have changed. There’s a greater demand for individual privacy and
less willingness to socialize and live in a communal atmosphere. But,
despite the changes, Thalang Road offers a glimpse at the early Chinese
middle class.
At the beginning of Thalang, in Talad Jai, look out for one of the more
unusual houses that, now rented as a flower shop. All of the houses are long
and narrow, but this one is over 60 metres, a good 20 metres longer than the
other houses in the district. Above the front door the air vent is
surrounded by superb pieces of ornamental Chinese pottery and exquisite
figurines. The surrounding mantles are painted with typical Chinese
precision. Garden scenes include robed figures and a variety of animals. The
overall effect is of an ongoing mural, colourful but without a central
theme. Some historians say this flamboyant frontispiece is purely
decorative; others say the figures represent different household gods and
family spirits. Either way, it stands today as a 100-year-old tribute to
Hokkien artistry.
Farther down Thalang Road, another old home has been converted into a
Chinese temple. Ironically, it lies only doors away from Soi Romanee, the
street that was once known as Prostitute Row. Frequented only by Chinese,
the houses reportedly recruited only Chinese women, although this is
difficult to substantiate and, in view of trends elsewhere in the world,
somewhat unlikely.
On the corner of Dibuk and Yeowarat roads lies a house that also has links
with forbidden passions, although here the recipients received no financial
rewards. During the war, the Japanese forced Filipinos, Malaysians and Thais
into service as “comfort women”. The house itself it more than 90 years old.
Doric and Ionic columns grace the lower floors, while the Corinthian style
garnishes the second floor. Unfortunately, the outside of this house is now
masked by thick skeins of power and telephone lines.
In the center of town two magnificent buildings lie facing each other. One
is the former Chartered Bank (now the Nakronluang Thai Bank) and the other
the police station.
In the 1870s, fighting broke out between two rival Chinese family gangs. So
serious did the fighting become that the government was actually forced out
of town. After order was finally restored, many Europeans were nervous and
brought in a Western bank to control their assets. As added insurance, the
police station was relocated opposite the bank. Both buildings are superb
examples of the Sino-Portuguese style, with stately Doric columns dominating
their exteriors.
If there’s one name that stands out in Phuket history its that of Governor
Kom Sin Bee. A Chinese who initially couldn’t read or write but possessed a
powerful personality, he rose by force of sheer hard work to become a major
tycoon in the tin trade. Bangkok elevated him to princely levels by allowing
him to use the Thai surname of Na Ranong. Real power came when he was
awarded the title of Praya Rachada Nu Pradit and was handed the governorship
of Phuket. It was under his reign that most major developments and civil
works took place.
And it was Kom Sin Bee who persuaded an Italian mining company to build City
Hall. The Italians wanted land and the Governor wanted a place for him and
his staff to work. The Italian imported an architect from Rome, and the
result is a building with features that are in some cases uniquely Italian.
The teak columns inside are carved with tulips and flowers in vases, and
some history books claim there are 99 windows and one door. Others claim
there are 100 doors and no windows. It may depend on whether you class the
“French windows” as doors or windows. History also claims that this was the
first concrete structure in Thailand.
In the meantime, enjoy your walk and reflect on Phuket’s rich and turbulent
past. A past rich not only in mineral wealth but rich too in cultural
diversity and artistry.
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